The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:22)
I was reminded of this passage by a little manufactured controversy over Glenn Beck's use of Rudyard Kipling's "Gods of The Copybook Headings" in a video trailer promoting his latest book. Ironically, Beck was accused of plagiarism (although he clearly credits the author) even though it seems to have escaped the notice of his critics that Kipling in turn seems to have stolen a phrase from the Bible.
The whole thing seems pretty typical of left-wing criticism; to borrow another biblical aphorism: "strain at gnats while swallowing a camel".
The point of Kipling's poem, and of the biblical authors, was a commentary on human nature--people who are in the grips of a delusion, a habit or addiction are not dissuaded by what seems like obvious danger, filth or shear, unadorned stupidity.
An early lesson in this for me occurred during my high school years. At the age where my peers began drinking, I was permanently immunized to the attractions of alcohol by egregiously embarrassing behavior that included seeing several of my schoolmates lying semi-conscious in their own vomit. I was fascinated to observe that these same individuals would be back at it the very next weekend.
Now I'm faced with the same behavior writ large, and for stakes that involve my own life and the lives of my loved ones--objectively clear 'delusions' that appear relentlessly attractive to Progressives and Democrat office-holders.
The first former Guantánamo detainee to be tried in a civilian court was acquitted on Wednesday of all but one of more than 280 charges of conspiracy and murder in the 1998 terrorist bombings of the United States Embassies in Nairobi, Kenya, and Dar es Salaam, Tanzania.
The case has been seen as a test of President Obama’s goal of trying detainees in federal court whenever feasible, and the result seems certain to fuel debate over whether civilian courts are appropriate for trying terrorists.
Fuel debate? Who in their right mind would believe that there is still a debate after seeing an outcome so widely predicted become a reality? I dunno, that vomit looks pretty good...
I find this all darkly amusing, as Progressives acting on behalf of the Democrat ruling class, are working so hard to promulgate their most cherished delusions.
I just thought it might be time to provide some clarity on the issue of Islamic terrorism, so let's start there and make the case that yes, it is indeed 'Islamic terrorism' and not random international street crime.
1. The Bush administration coined the term "War on Terror", which may well have been founded on if not a delusion, a serious misapprehension of the reality of the threat. The term has the same political genesis as "The War on Drugs". No politician wants to say that the state is about to engage in a war on drug users, with all the fascist implications associated with targeting a specific group of citizens. Similarly, no politician wants to say that we are effectively engaging in a religious war.
2. Are we engaged in a religious war? Well, I guess that determination would require a definition of terms--what is a religious war? Many so-called religious wars attributed motives to religion that would have more appropriately been laid at the feet of ethnic frictions, imperialistic ambitions or other motives. Euphemistic terms for wars are not something invented in the 20th century. Religious wars; the most obvious example of which would be the Crusades, are wars fought from motivations based on religious doctrine. Do the actions of Al Qaeda constitute religious war? I think that's rather obvious. The pronouncements of various clerics, both Sunni and Shia have been abundantly clear and unambiguous as far back as I can remember. Ayatollah Khomeni's characterization of the US as 'The Great Satan' has been consistently reiterated throughout Islam since the 1970s (at least).
3. Is this religious war merely an artifact of a few misguided 'radicals', as implied by the standard usage of the term 'radical Islam', or is it appropriate to view Islam in its totality, as an enemy religion? No doubt some people don't even want to ask that question, but they're nothing but intellectual wimps. In my view, the way to arrive at a determination is to first consider where the so-called radicals are getting their motivations. The answer to that isn't particularly difficult. We can point to various schools of Islamic thought, such as Wahabbism, label it 'radical' and retire smug and self-satisfied, but labelling the mainstream as extreme is something most Americans are familiar with. Roughly 20% of the population is far-left, and routinely label the rest of the country as 'extreme'. Wahabbism is in fact the most energetic and dominant Sunni Islamic school, and has been extremely successful in proselyting Islam throughout the world. Virtually every madrassa is Wahabbi, every mosque in the western world as well. Among the Shiites, Iranian influence has been similarly successful. The argument that Arabs and Persians would never see eye to eye has been refuted by the facts on the ground Hezbollah and Hamas are constituted with Arabs who clearly accept Iranian priorities.
If you want further evidence, consider the comments of a British general.
The head of Britain's military said that the West cannot defeat al-Qaida and militant Islam on the battlefield.
Gen. Sir David Richards, who took over as the U.K. Chief of the Defense Staff at the start of this month, said that the West should strive instead to "contain" militant Islam through education and development.
He doesn't say why--very politic of him, but the truth just hangs there out in front of him. How can you win a war with an enemy that appears to have an endless supply of recruits willing to sacrifice their lives for the blessings that Allah can provide? If you beat them in Iraq, they just move to Yemen, or any other country that is unstable enough to provide them with safe harbor. Religious fervor is good that way--an endless supply of recruits for suicide missions.
4. One can argue endlessly about what the breakdown is between 'radical' and 'tolerant' Islam, but its a false dichotomy since unlike democratic political regimes, the breakdown isn't between two different policy perspectives, but rather a measure of 'belief intensity' in a single, undifferentiated philosophy. There is no argument in Islam about whether the US is the Great Satan or not. Western values are clearly antithetical to Islam. No one, including American Muslims, is confused on that score. The only internal debate for Muslims is how far they are willing to go to fulfill their religious duties? Furthermore, unlike Christians, Islam has no doctrine of free-will. Unlike Christians who variously see their relationship to God on a continuum of beloved creations to literal children, a Muslim is chattel--a virtual slave of God. Slaves don't get to refuse their religious duties, and that view of the divine relationship has tremendous implications. Christians may well hold differing views on the 'righteousness' of killing abortion doctors, but for Muslims contemplating the war on Shaitān, the more extreme the effort, the more righteous the perpetrator. There simply is no doctrinal difference of opinion on this issue, in fact, one of the central acts of the Hajj is throwing rocks at Iblis (the Devil).
The 'fact-based' Progressive community occasionally gets a hard kick to the groin that should disabuse them of their delusions, 9/11 being a particularly intense lesson, but if the vomit is still looking good after that one, you can put the rent money on Obama etal dismissing the total, unambiguous failure of civil trials for terrorists as a meaningless anomaly (rhetorically at least...).